Wikipédia:Projets pédagogiques de Genève/Liste d'activités/Anglais
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Il y a de nombreuses sections à traduire (l'introduction, "Politics", "Sexuality", "Trial, imprisonment, and transfer to Reading Gaol", "Release, death and legacy") et plusieurs articles sur ses œuvres à créer. Parmi les œuvres, citons :
- L'Âme de l'homme sous le socialisme, en:The Soul of Man under Socialism
- en:The Woman's World
- La ballade de la geôle de Reading, en:The Ballad of Reading Gaol
- en:Melmoth the Wanderer
- La Duchesse de Padoue, en:The Duchess of Padua
- Véra ou les Nihilistes, en:Vera; or, The Nihilists
- Le Portrait de Dorian Gray est également à améliorer, ainsi que L'Importance d'être Constant et Teleny
- Introduction
Known for his biting wit, he became one of the most successful playwrights of the late Victorian era in London, and one of the greatest celebrities of his day. Several of his plays continue to be widely performed, especially The Importance of Being Earnest. As the result of a widely covered series of trials, Wilde suffered a dramatic downfall and was imprisoned for two years' hard labour after being convicted of "gross indecency" with other men. After Wilde was released from prison he set sail for Dieppe by the night ferry. He never returned to Ireland or Britain.
- Politics
For much of his life, Wilde advocated socialism, which he argued "will be of value simply because it will lead to individualism". He also had a strong libertarian streak as shown in his poem Sonnet to Liberty and, subsequent to reading the works of Peter Kropotkin (whom he described as "a man with a soul of that beautiful white Christ which seems coming out of Russia");he declared himself an anarchist. Other political influences on Wilde may have been William Morris and John Ruskin. Wilde was also a pacifist and quipped that "When liberty comes with hands dabbled in blood it is hard to shake hands with her". In addition to his primary political text, the essay The Soul of Man under Socialism, Wilde wrote several letters to the Daily Chronicle advocating prison reform and was the sole signatory of George Bernard Shaw's petition for a pardon of the anarchists arrested (and later executed) after the Haymarket massacre in Chicago in 1886.
In Lady Florence Dixie's 1890 novel "Gloriana, or the Revolution of 1900" women win the right to vote after the protagonist, Gloriana, poses as a man to get elected to the House of Commons. The male character she impersonates is clearly based on that of Wilde. Dixie was an aunt of Lord Alfred Douglas.
- Sexuality
Though Wilde's sexual orientation has variously been considered bisexual and homosexual, Wilde himself felt he belonged to a culture of male love inspired by the Greek paederastic tradition. In describing his own sexual identity, Wilde used the term Socratic. He had significant sexual relationships with (in chronological order) Frank Miles, Constance Lloyd (Wilde's wife), Robbie Ross, and Lord Alfred Douglas (known as "Bosie"). Wilde also had numerous sexual encounters with working-class male youths, who were often male prostitutes.
Some biographers believe Wilde was made fully aware of his own and others' homosexuality in 1885 (the year after his wedding) by the 17-year-old Robbie Ross. Neil McKenna's biography The Secret Life of Oscar Wilde (2003) theorises that Wilde was aware of his homosexuality much earlier, from the moment of his first kiss with another boy at the age of 16. According to McKenna, after arriving at Oxford in 1874, Wilde tentatively explored his sexuality, discovering that he could feel passionate romantic love for "fair, slim" choirboys, but was more sexually drawn towards the swarthy young rough trade. By the late 1870s, Wilde was already preoccupied with the philosophy of same-sex love, and had befriended a group of Uranian (pederastic) poets and homosexual law reformers, becoming acquainted with the work of gay-rights pioneer Karl Heinrich Ulrichs. Wilde also met Walt Whitman in America in 1882, boasting to a friend that "I have the kiss of Walt Whitman still on my lips". He even lived with the society painter Frank Miles, who was a few years his senior and may have been his lover. However, writes McKenna, Wilde was at one time unhappy with the direction of his sexual and romantic desires and, hoping that marriage would "cure" him, he married Constance in 1884. McKenna's account has been criticised by some reviewers who find it too speculative, although not necessarily implausible.
Whether or not Wilde was still naïve when he first met Ross, the latter did play an important role in the development of Wilde's understanding of his own sexuality. Ross was aware of Wilde's poems before they met, and indeed had been beaten for reading them. He was also unmoved by the Victorian prohibition against homosexuality. By Richard Ellmann's account, Ross, "...so young and yet so knowing, was determined to seduce Wilde". Later, Ross boasted to Lord Alfred Douglas that he was "the first boy Oscar ever had" and there seems to have been much jealousy between them. Soon, Wilde entered a world of regular sex with youths such as servants and newsboys, in their mid to late teens, whom he would meet in homosexual bars or brothels. In Wilde's words, the relations were akin to "feasting with panthers,"[9] and he revelled in the risk: "the danger was half the excitement."[9] In his public writings, Wilde's first celebration of romantic love between men and boys can be found in "The Portrait of Mr. W. H." (1889), in which he propounds a theory that Shakespeare's sonnets were written out of the poet's love of Elizabethan boy actor "Willie Hughes."
In the early summer of 1891 poet Lionel Johnson introduced Wilde to the twenty-two-year-old Lord Alfred Douglas, an undergraduate at Oxford at the time. An intimate friendship immediately sprang up between Wilde and Douglas, but it was not initially sexual, nor did the sexual activity progress far when it did eventually take place. According to Douglas, speaking in his old age, for the first six months their relations remained on a purely intellectual and emotional level. Despite the fact that "from the second time he saw me, when he gave me a copy of Dorian Gray which I took with me to Oxford, he made overtures to me. It was not till I had known him for at least six months and after I had seen him over and over again and he had twice stayed with me in Oxford, that I gave in to him. I did with him and allowed him to do just what was done among boys at Winchester and Oxford ... Sodomy never took place between us, nor was it attempted or dreamed of. Wilde treated me as an older one does a younger one at school." After Wilde realised that Douglas only consented in order to please him, as his instincts drew him not to men but to younger boys, Wilde permanently ceased his physical attentions.
For a few years they lived together more or less openly in a number of locations. Wilde and some within his upper-class social group also began to speak about homosexual-law reform, and their commitment to "The Cause" was formalised by the founding of a highly secretive organisation called the Order of Chaeronea, of which Wilde was a member. A homosexual novel, Teleny, or The Reverse of the Medal, written at about the same time and clandestinely published in 1893, has been attributed to Oscar Wilde, although it was probably, in fact, a combined effort by a number of Wilde's friends, with Wilde as editor. Wilde also periodically contributed to the Uranian literary journal The Chameleon.
Lord Alfred's first mentor had been his cosmopolitan grandfather Alfred Montgomery. His older brother Francis Douglas, Viscount Drumlanrig possibly had an intimate association with the Prime Minister Archibald Philip Primrose, 5th Earl of Rosebery, which ended on Francis' death in an unexplained shooting accident. Lord Alfred's father John Sholto Douglas, 9th Marquess of Queensberry came to believe his sons had been corrupted by older homosexuals, or as he phrased it in a letter, "Snob Queers like Rosebery".[19] As he had attempted to do with Rosebery, Queensberry confronted Wilde and Lord Alfred on several occasions, but each time Wilde was able to mollify him.
Divorced and spending wildly, Queensberry was known for his outspoken views and the boxing roughs who often accompanied him. He abhorred his younger son and plagued the boy with threats to cut him off if he did not stop idling his life away. Queensberry was determined to end the friendship with Wilde. Wilde was in full flow of rehearsal when Bosie returned from a diplomatic posting to Cairo, around the time Queensberry visited Wilde at his Tite Street home. He angrily pushed past Wilde's servant and entered the ground-floor study, shouting obscenities and asking Wilde about his divorce. Wilde became incensed, but it is said he calmly told his manservant that Queensberry was the most infamous brute in London, and that he was not to be shown into the house ever again. It is said that, despite the presence of a bodyguard, Wilde forced Queensberry to leave in no uncertain terms.
On the opening night of The Importance of Being Earnest Queensberry further planned to insult and socially embarrass Wilde by throwing a bouquet of turnips. Wilde was tipped off, and Queensberry was barred from entering the theatre. Wilde took legal advice against him, and wished to prosecute, but his friends refused to give evidence against the Marquess and hence the case was dropped. Wilde and Bosie left London for a holiday in Monte Carlo. While they were there, on 18 February 1895, the Marquess left his calling card at Wilde's Club, with a scrawled inscription accusing Wilde of being a "posing somdomite" [sic].
- Trial, imprisonment, and transfer to Reading Gaol
Wilde made a complaint of criminal libel against the Marquess of Queensberry based on the calling card incident, and the Marquess was arrested but later freed on bail. The libel trial became a cause célèbre as salacious details of Wilde's private life with Alfred Taylor and Lord Alfred Douglas began to appear in the press. A team of detectives, with the help of the actor Charles Brookfield, had directed Queensberry's lawyers (led by Edward Carson QC) to the world of the Victorian underground. Here Wilde's association with blackmailers and male prostitutes, crossdressers and homosexual brothels was recorded, and various persons involved were interviewed, some being coerced to appear as witnesses.[21]
The trial opened on 3 April 1895 amongst scenes of near hysteria both in the press and the public galleries. After a shaky start, Wilde regained some ground when defending his art from attacks of perversion. The Picture of Dorian Gray came under fierce moral criticism, but Wilde fended it off with his usual charm and confidence on artistic matters. Some of his personal letters to Lord Alfred were examined, their wording challenged as inappropriate and evidence of immoral relations. Queensberry's legal team proposed that the libel was published for the public good, but it was only when the prosecution moved on to sexual matters that Wilde balked. He was challenged on the reason given for not kissing a young servant; Wilde had replied, "He was a particularly plain boy—unfortunately ugly—I pitied him for it."[22] Counsel for the defence, scenting blood, pressed him on the point. Wilde hesitated, complaining of Carson's insults and attempts to unnerve him. The prosecution eventually dropped the case, after the defence threatened to bring boy prostitutes to the stand to testify to Wilde's corruption and influence over Queensberry's son, effectively crippling the case.
After Wilde left the court, a warrant for his arrest was applied for and (after a delay that would have permitted Wilde, had he wished, to escape to the continent) later served on him at the Cadogan Hotel, Knightsbridge. That moment was immortalised in a poem by Sir John Betjeman, although he himself said that it was "complained that it wasn't true - but I happened to like it"[citation needed]. Wilde was arrested for "gross indecency" under Section 11 of the Criminal Law Amendment Act 1885. In British legislation of the time, this term implied homosexual acts not amounting to buggery, which was an offence under a separate statute.[23][24] After his arrest Wilde sent Robert Ross to his home in Tite Street with orders to remove certain items and Ross broke into the bedroom to rescue some of Wilde's belongings. Wilde was then imprisoned on remand at Holloway where he received daily visits from Lord Alfred Douglas.
Events moved quickly and his prosecution opened on 26 April 1895. Wilde had already begged Douglas to leave London for Paris, but Douglas complained bitterly, even wanting to take the stand; however, he was pressed to go and soon fled to the Hotel du Monde. Ross and many others also left the United Kingdom during this time. Under cross examination Wilde presented an eloquent defense of pederasty:
Charles Gill (prosecuting): What is "the love that dare not speak its name?"
Wilde: "The love that dare not speak its name" in this century is such a great affection of an elder for a younger man as there was between David and Jonathan, such as Plato made the very basis of his philosophy, and such as you find in the sonnets of Michelangelo and Shakespeare. It is that deep spiritual affection that is as pure as it is perfect. It dictates and pervades great works of art, like those of Shakespeare and Michelangelo, and those two letters of mine, such as they are. It is in this century misunderstood, so much misunderstood that it may be described as "the love that dare not speak its name," and on that account of it I am placed where I am now. It is beautiful, it is fine, it is the noblest form of affection. There is nothing unnatural about it. It is intellectual, and it repeatedly exists between an older and a younger man, when the older man has intellect, and the younger man has all the joy, hope and glamour of life before him. That it should be so, the world does not understand. The world mocks at it, and sometimes puts one in the pillory for it."
The trial ended with the jury unable to reach a verdict and Wilde's counsel, Sir Edward Clark, was finally able to agree bail. Wilde was freed from Holloway and went into hiding at the house of Ernest and Ada Leverson, two of Wilde's firm friends. The Reverend Stewart Headlam put up most of the £5,000 bail,[25] having disagreed with Wilde's heinous treatment by the press and the courts. Edward Carson, it was said, asked for the service to let up on Wilde.[26] His request was denied. If the Crown was seen to give up at that point, it would have appeared that there was one rule for some and not others, and outrage could have followed.
The final trial was presided over by Justice Sir Alfred Wills. On 25 May 1895 Wilde was convicted of gross indecency and sentenced to two years' hard labour. The judge himself described the sentence as "totally inadequate for a case such as this," although it was the maximum sentence allowed for the charge under the Criminal Law Amendment Act of 1885.[27]
His conviction angered some observers, one of whom demanded, in a published letter, "Why does not the Crown prosecute every boy at a public or private school or half the men in the universities?" in reference to the presumed pederastic proclivities of British upper class men.[28]
Wilde was imprisoned first in Pentonville and then in Wandsworth prison in London, and finally transferred in November to Reading Prison, some 30 miles west of London. Wilde knew the town of Reading from happier times when boating on the Thames and also from visits to the Palmer family, including a tour of the famous Huntley & Palmers biscuit factory which was quite close to the prison.
Now known as prisoner C. 3.3, (which described the fact that he was in block C, floor three, cell three) he was not, at first, even allowed paper and pen, but a later governor was more amenable. Wilde was championed by the Liberal MP and reformer Richard B. Haldane who had helped transfer him and afforded him the literary catharsis he needed. During his time in prison, Wilde wrote a 50,000-word letter to Douglas, which he was not allowed to send while still a prisoner, but which he was allowed to take with him at the end of his sentence. On his release, he gave the manuscript to Ross, who may or may not have carried out Wilde's instructions to send a copy to Douglas (who later denied having received it). Ross published a much expurgated version of the letter (about a third of it) in 1905 (four years after Wilde's death) with the title De Profundis, expanding it slightly for an edition of Wilde's collected works in 1908, and then donated it to the British Museum on the understanding that it would not be made public until 1960. In 1949, Wilde's son Vyvyan Holland published it again, including parts formerly omitted, but relying on a faulty typescript bequeathed to him by Ross. Its complete and correct publication first occurred in 1962, in "The Letters of Oscar Wilde."
- Release, death and legacy
Prison was unkind to Wilde's health and after he was released on 19 May 1897, he spent his last three years penniless, in self-imposed exile abroad and cut off from society and artistic circles. He went under the assumed name of Sebastian Melmoth, after the famously "penetrated" Saint Sebastian and the devilish central character of Wilde's great-uncle Charles Robert Maturin's gothic novel Melmoth the Wanderer.
Nevertheless, Wilde lost no time in returning to his previous pleasures. According to Douglas, Ross "dragged [him] back to homosexual practices" during the summer of 1897, which they spent together in Berneval-le-Grand. After his release, he also wrote the famous poem The Ballad of Reading Gaol.
Although Douglas had been the cause of his misfortunes, he and Wilde were reunited in August 1897 at Rouen. This meeting was disapproved of by the friends and families of both men. Constance Wilde was already refusing to meet Wilde or allow him to see their sons, though she kept him supplied with money. During the latter part of 1897, Wilde and Douglas lived together near Naples, but for financial and other reasons, they separated.[29]
Wilde spent his last years in the Hôtel d'Alsace, now known as L'Hôtel, in Paris, where it is said he was notorious and uninhibited about enjoying the pleasures he had been denied in Britain. Again, according to Douglas, "he was hand in glove with all the little boys on the Boulevard. He never attempted to conceal it." In a letter to Ross, Wilde laments, "Today I bade good-bye, with tears and one kiss, to the beautiful Greek boy... he is the nicest boy you ever introduced to me."[30] Just a month before his death he is quoted as saying, "My wallpaper and I are fighting a duel to the death. One of us has got to go." His moods fluctuated; Max Beerbohm relates how, a few days before Wilde's death, their mutual friend Reginald 'Reggie' Turner had found Wilde very depressed after a nightmare. "I dreamt that I had died, and was supping with the dead!" "I am sure", Turner replied, "that you must have been the life and soul of the party."[31] Reggie Turner was one of the very few of the old circle who remained with Wilde right to the end, and was at his bedside when he died.
Wilde died of cerebral meningitis on 30 November 1900. Different opinions are given as to the cause of the meningitis; Richard Ellmann claimed it was syphilitic; Merlin Holland, Wilde's grandson, thought this to be a misconception, noting that Wilde's meningitis followed a surgical intervention, perhaps a mastoidectomy; Wilde's physicians, Dr. Paul Cleiss and A'Court Tucker, reported that the condition stemmed from an old suppuration of the right ear (une ancienne suppuration de l'oreille droite d'ailleurs en traitement depuis plusieurs années) and did not allude to syphilis. Most modern scholars and doctors agree that syphilis was unlikely to have been the cause of his death.[32]
On his deathbed Wilde was received into the Roman Catholic church and Robert Ross, in his letter to More Adey (dated 14 December 1900), states "He was conscious that people were in the room, and raised his hand when I asked him whether he understood. He pressed our hands. I then sent in search of a priest, and after great difficulty found Father Cuthbert Dunne ... who came with me at once and administered Baptism and Extreme Unction. - Oscar could not take the Eucharist".[33] While Wilde's conversion may have come as a surprise he had long maintained an interest in the Catholic Church having met with Pope Pius IX in 1877 and describing the Roman Catholic Church as "for saints and sinners alone – for respectable people, the Anglican Church will do".[34] During his time in prison Wilde had pored over the works of Augustine, Dante and Cardinal Newman.
Wilde was buried in the Cimetière de Bagneux outside Paris but was later moved to Père Lachaise Cemetery in Paris. His tomb in Père Lachaise was designed by sculptor Sir Jacob Epstein, at the request of Robert Ross, who also asked for a small compartment to be made for his own ashes. Ross's ashes were transferred to the tomb in 1950. The epitaph is a verse from The Ballad of Reading Gaol:
And alien tears will fill for him Pity's long-broken urn, For his mourners will be outcast men, And outcasts always mourn.
The modernist angel depicted as a relief on the tomb was originally complete with male genitals which were broken off and kept as a paperweight by a succession of cemetery keepers; their current whereabouts are unknown. In the summer of 2000, intermedia artist Leon Johnson performed a forty-minute ceremony entitled Re-membering Wilde in which a commissioned silver prosthesis was installed to replace the vandalised genitals.[35]
In July 2009 the official newspaper of the Vatican, L'Osservatore Romano, printed a review of a recent study of Wilde which was seen to reconcile Wilde with the Church. The review lauded Wilde as "one of the personalities of the 19th century who most lucidly analysed the modern world in its disturbing as well as its positive aspects"[34] With consideration of Wilde's lifestyle the positive review by the paper was described as unexpected.[36] However, many of Wilde's famous quips were included in a Catholic publication of witticisms for Christians collated by the Vatican's head of protocol, Leonardo Sapienza.